Saturday, November 24, 2007

The Case for the Real Jesus (4): Craig A. Evans

Lee Strobel designates his first challenge "Scholars Are Unconvering a Radically Different Jesus in Ancient Documents Just as Credible as the Four Gospels." To answer this challenge, he claimed that he looked for someone "who would be respected by both conservatives and liberals" and came up with Craig A. Evans. (TCFTRJ p. 28) Of course, your average reader of The Case for the Real Jesus (including me) is not going to know what liberal scholars think of Strobel's experts, but I would think that someone who shows respect to other scholars is much more likely to be respected by them than someone who repeatedly resorts to sarcasm. "For crying out loud;" (TCFTRJ p. 34) "Come on;" ( p. 34) "Oh, that's absurd;"(p.36) and "Oh yeah, what a brilliant argument;" (p.38) are not the kind of comments that normally tend to endear one to one's peers.

Although I am not qualified to comment on many of Evans' assertions, there are a few points that seem obviously false. For example, Evans claims that many liberal scholars' ignorance of "the Semitic background of the New Testament" causes them to misconstrue Jesus' use of the phrase "Son of Man." "They didn't know how it was linked to the Son of Man figure in Daniel 7, where there are divine implications. Instead they pursued a bizarre Greco-Roman understanding, translating 'Son of Man' as 'Son of Adam,' which doesn't clarify anything." (TCFTRJ p. 35)

"For crying out loud," does Evans really mean to assert that it takes a doctorate in biblical languages to spot a connection that is footnoted in almost every Bible printed? I know for a fact that John Dominic Crossan and Geza Vermes understand the link because I have read books in which they discuss it and I know that Bart Ehrman understands it because I have heard him discuss it. Contrary to Evans, the liberal scholars seem to be sophisticated enough to consider the possibility that the phrase might be used differently at different times in different gospels. Geza Vermes notes that John seems to use "Son of Man" almost exclusively as a title referring to a "heavenly being temporarily exiled on earth," but concludes that [i]n contrast, the bulk of the 'son of Man' instances in the Synoptics can best be interpreted in a nontitular sense." (The Changing Faces of Jesus p.188) It is not through ignorance of the issues that he reaches a different conclusion than Evans.

Evans' claim about liberal ignorance concerning Jesus' use of the phrase "the kingdom of God" strikes me as an even bigger shovelful of manure. "It's not complicated if you have the Semetic context: Jesus was basically proclaiming the 'rule of God.'" (TCFTRJ p. 35) Oh really? Isn't the apostles' failure to understand what Jesus really meant by the "kingdom of God" a significant theme in the Gospels? Did the apostles lack the "Semetic context" that Evans' possesses? "Come on."

Another argument that strikes me as more than a little bizarre is Evan' assertion that the anonymity of the canonical gospels helps proves their authenticity. Commenting on the practice of second century writers attribuing their works to Mary Magdalene or Judas, Evans says "by the way, that's what Gnostics would do. In contrast, the Gospels of Matthew, Mark, and Luke circulated anonymously. Their authority and truth were apparent. Everyone knew this was what Jesus taught, so there wasn't much concern over who wrote it down." (TCFTRJ p. 46) So not knowing the source of a document makes it more trustworthy rather than less? "Oh yeah, what a brilliant argument."

Coming back to whether Evans is respected by liberals, I did find a review by Stephen Patterson of Evans' 2006 book Fabricating Jesus: How Modern Scholars Distort the Gospels.

My real difference with Evans is that I do not share his evangelical stipulations about the text. This is a divide that we must increasingly deal with in biblical studies. Competently trained scholars now operate on both sides of this great divide. How we handle that difference honestly and respectfully is our unique challenge. On that score this book fails miserably and can best serve as a counterexample of how not to engage one’s colleagues in discussion and debate.

4 comments:

  1. You probly will never see this Vinny because I believe it is an older post, but certainly one must be equally skeptical of ANYONE associated with the Westar Institute. Evans has certainly gained a reputation for being a credible scholar and on his own website he has endorsements by persons such as NT Wright, Marcus Borg, John Dominic Crossan and James Dunn. Having very quickly read the Patterson he very blatantly misrepresents Evans in saying that he claims it as a fact that" The New Testament Gospels are based on eyewitness testimony and truthfully and accurately describe the teaching, life, and death of Jesus." If one actually looks at the book you quickly realize that it says, as a fact "The evidence is compelling that the New Testament Gospels--Matthew, Mark, Luke, and John--are our best sources for understanding the historical Jesus. The New Testament Gospels are based on eyewitness testimony and truthfully and accurately describe the teaching, life, and death of Jesus." That is, of course, a very different statement.

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  2. Gordon,

    I receive e-mail alerts when someone comments on my blog even when it is an old post.


    Patterson quotes Evans as follows:

    “The New Testament Gospels are based on eyewitness testimony and truthfully and accurately describe the teaching, life, and death of Jesus.”

    You quote Evans as follows:

    “The evidence is compelling that the New Testament Gospels--Matthew, Mark, Luke, and John--are our best sources for understanding the historical Jesus. The New Testament Gospels are based on eyewitness testimony and truthfully and accurately describe the teaching, life, and death of Jesus."

    I’m afraid I don’t see how the additional sentence you quoted turns the sentence that Patterson quoted into “a very different statement.”

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  3. Vinny, I meant to ask you of two or three books that YOU recommend on the subject. My library has only recently been growing on the historical issues of this particular debate. Could you please recommend 3 "cream of the crop" books on the more "liberal" views? Thanks a million!

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  4. Vinny~ "I’m afraid I don’t see how the additional sentence you quoted turns the sentence that Patterson quoted into “a very different statement."

    I agree with you. I can't see what Gordonblood thought was wrong or misleading here. The point yet resonates.

    Thanks.

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